I've heard a few times that when doing Ardas, people ask the Guru to "kushiyan baksho." What does that actually mean?
I've heard a few times that when doing Ardas, people ask the Guru to "kushiyan baksho." What does that actually mean?
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Every one wants ‘kushiyan (Happiness – sukh)’ no one wants ‘sadness (sorrow – dukh). Therefore, in the Ardas everyone seeks ‘khushiyan’.
Respected Ashwani ji,
Waheguru ji ka Khalsa, Waheguru ji ki Fateh!
In reply to your question about people asking’kushiyan baksho’ in the Ardas, the undersigned wants to say that no one wants to seek suffering/sorrow/sadness/ distress/agony/grief/pain etc. Rather, everyone wants well being/delight/pleasure/happiness etc.
However, Guru Sahib guides us that the suffering and well being are like a person changing clothes and, as per Divine Law, their cycles will continue to come, in life, and one should remain in Chardi Kala and bear the same, without any ifs and buts,:-
ਮਃ ੧ ॥ ਨਾਨਕ ਬੋਲਣੁ ਝਖਣਾ ਦੁਖ ਛਡਿ ਮੰਗੀਅਹਿ ਸੁਖ ॥ ਸੁਖੁ ਦੁਖੁ ਦੁਇ ਦਰਿ ਕਪੜੇ ਪਹਿਰਹਿ ਜਾਇ ਮਨੁਖ ॥ ਜਿਥੈ ਬੋਲਣਿ ਹਾਰੀਐ ਤਿਥੈ ਚੰਗੀ ਚੁਪ ॥੨॥ {ਪੰਨਾ 149}
ਅਰਥ: ਹੇ ਨਾਨਕ! (ਇਹ ਜੋ) ਦੁਖ ਛੱਡ ਕੇ ਸੁਖ ਪਏ ਮੰਗਦੇ ਹਨ, ਅਜੇਹਾ ਬੋਲਣਾ ਸਿਰ ਖਪਾਈ ਹੀ ਹੈ, ਸੁਖ ਤੇ ਦੁਖ ਦੋਵੇਂ ਪ੍ਰਭੂ ਦੇ ਦਰ ਤੋਂ ਕੱਪੜੇ ਮਿਲੇ ਹੋਏ ਹਨ ਜੋ, ਮਨੁੱਖ ਜਨਮ ਲੈ ਕੇ ਇਥੇ ਪਹਿਨਦੇ ਹਨ (ਭਾਵ, ਦੁੱਖਾਂ ਦੇ ਸੁਖਾਂ ਤੇ ਚੱਕਰ ਹਰੇਕ ਉੱਤੇ ਆਉਂਦੇ ਹੀ ਰਹਿੰਦੇ ਹਨ) ; ਸੋ ਜਿਸ ਦੇ ਸਾਹਮਣੇ ਇਤਰਾਜ਼ ਗਿਲਾ ਕੀਤਿਆਂ (ਅੰਤ) ਹਾਰ ਹੀ ਮੰਨਣੀ ਪੈਂਦੀ ਹੈ ਓਥੇ ਚੁੱਪ ਰਹਿਣਾ ਹੀ ਚੰਗਾ ਹੈ (ਭਾਵ ਰਜ਼ਾ ਵਿਚ ਤੁਰਨਾ ਸਭ ਤੋਂ ਚੰਗਾ ਹੈ) ।2।
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ਦੁਖ ਸੁਖ ਦੋਊ ਸਮ ਕਰਿ ਜਾਨੈ ਬੁਰਾ ਭਲਾ ਸੰਸਾਰ ॥ (ਪੰਨਾ 1256)
ਅਰਥ: ‘ਉਹ ਮਨੁੱਖ ਦੁਖਾਂ ਸੁਖਾਂ ਨੂੰ ਇਕੋ ਜਿਹਾ ਜਾਣਦਾ ਹੈ, ਜਗਤ ਵਲੋਂ ਮਿਲਦੇ ਚੰਗੇ ਮੰਦੇ ਸਲੂਕ ਨੂੰ ਭੀ ਬਰਾਬਰ ਜਾਣ ਕੇ ਹੀ ਸਹਾਰਦਾ ਹੈ (ਇਹ ਸਭ ਕੁਝ ਹਰਿ-ਨਾਮ ਦੀ ਬਰਕਤਿ ਹੈ।
In view of the above teachings of Guru Granth Sahib, one should submit to the Divine Law and remain in Chardi Kala, by seeking blessings of Akalpurakh through Ardas. Once you remain in Chardi Kala, you will stop wasting your time in seeking happiness only. Please keep a note that after every night, the day is bound to come.
The need is, however, to get rid of vices, become a righteous/ virtuous person and always remain one with Akalpurakh and Shabad Guru, who are spiritually embodiment of each other so as to reach the stage of spiritual equipoise and spiritual bliss. Once one reaches this stage then the person will not ask for happiness because happiness or sorrow will come and go without affecting his mental state.
Hope it helps. If you have any further questions, please do ask. If you find any deficiencies, please point out the same, for improvement in future.
Regards,
Your Brother
Akal Purkh is always present at all the places. Hence, Ardas can be performed at any time and at any place.
ਗਉੜੀ ਸੁਖਮਨੀ ਮਃ ੫ ॥ ਤੂ ਠਾਕੁਰੁ ਤੁਮ ਪਹਿ ਅਰਦਾਸਿ ॥ ਜੀਉ ਪਿੰਡੁ ਸਭੁ ਤੇਰੀ ਰਾਸਿ ॥ ਤੁਮ ਮਾਤ ਪਿਤਾ ਹਮ ਬਾਰਿਕ ਤੇਰੇ ॥ ਤੁਮਰੀ ਕ੍ਰਿਪਾ ਮਹਿ ਸੂਖ ਘਨੇਰੇ ॥ ਕੋਇ ਨ ਜਾਨੈ ਤੁਮਰਾ ਅੰਤੁ ॥ ਊਚੇ ਤੇ ਊਚਾ ਭਗਵੰਤ ॥ ਸਗਲ ਸਮਗ੍ਰੀ ਤੁਮਰੈ ਸੂਤ੍ਰਿ ਧਾਰੀ ॥ ਤੁਮ ਤੇ ਹੋਇ ਸੁ ਆਗਿਆਕਾਰੀ ॥ ਤੁਮਰੀ ਗਤਿ ਮਿਤਿ ਤੁਮ ਹੀ ਜਾਨੀ ॥ ਨਾਨਕ ਦਾਸ ਸਦਾ ਕੁਰਬਾਨੀ ॥੮॥੪॥ (੨੬੮)
However, Ardas should be proper as described in the following Shabad.
ਮੇਰੇ ਸਾਹਿਬ ਤੂੰ ਮੈ ਮਾਣੁ ਨਿਮਾਣੀ ॥ ਅਰਦਾਸਿ ਕਰੀ ਪ੍ਰਭ ਅਪਨੇ ਆਗੈ ਸੁਣਿ ਸੁਣਿ ਜੀਵਾ ਤੇਰੀ ਬਾਣੀ ॥੧॥ ਰਹਾਉ ॥ (੭੪੯)
The purpose of bowing before the Guru Granth Sahib is for the commitment to study, understand and live according to the teachings of Gurbani. Ardas is carried out so that one can lower his ego and prepare himself to listen to the teachings of Guru Granth Sahib. We should beg and learn the way of living by understanding and following Gurbani.
Ardas performed through agents is not acceptable. We have to perform our own Ardas.
Normally we stand before some officer when we are requesting him. Akal Purkh and Guru Granth Sahib are much above any officer. Hence, as a tradition we should stand up for the Ardas. In case someone is not able to stand, There is no such restriction.
One cannot change the past and past deeds. But can definitely modify his present so that future can be improved.
ਪੂਰਬ ਲਿਖਿਆ ਸੁ ਮੇਟਣਾ ਨ ਜਾਏ ॥ – 88
We need to improve our deeds at physical and mental level with the help of Gurbani written in Guru Granth Sahib, so as to improve our future. The way some machines can be repaired with proper expertise, same way we can improve our deeds to some extent with True Guru. The decisions and results of our deeds are getting monitored all the time for our every minute action. We keep on getting the results also all the time depending upon the type of action. Every thing gets accounted in this life period only and nothing after death.
The court of Akal Purkh keeps on acting depending upon the Hukam of Akal Purkh.
People have lot of confusion about Hukam. Akal Purkh has created the system covering each and every thing. Everything happens according to the laws of nature applicable both at physical and mental level.
We get the results of our each and every action even at the minutest level. This involves our deeds at physical and mental level both.
ਕਰਮੀ ਆਪੋ ਆਪਣੀ ਕੇ ਨੇੜੈ ਕੇ ਦੂਰਿ ॥ Jap – 8
Most of our actions are linked with the teachings and actions of our parents, family and all types of surroundings. Hence, those all does influence our deeds. In order to reduce such influences, it is always better to follow the Gurbani written in Guru Granth Sahib. We get the results depend upon our deeds.
We can understand the laws applicable at mental level with the help of Gurbani written in Guru Granth Sahib and at physical level with the help of science.
ਹੁਕਮੈ ਅੰਦਰਿ ਸਭੁ ਕੋ ਬਾਹਰਿ ਹੁਕਮ ਨ ਕੋਇ ॥ Jap – 1
Please do not confuse with the deeds of past births. All the results are because of actions and deeds right from the conception to the present.