For example, certain groups interprate rehats / kurehats / bajjar kurehats differently and after studying we may have our own view.
If we are blessed with Khande Di Pahul by Panj Pyare from a certain jathebandi who then give rehat according to their jatha – are we bound by this rehat or can we stick with the Panthic Rehat Maryada if it is more aligned with our beliefs?
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The only SIKH REHAT MARYADA WE HAVE IS AKAL TAKHT APPROVED. You should only follow that.
We should keep in mind that we are talking Khande Ke Pahul from Five Pyaar and not any organisation.
We commit ourselves to the Guru. Hence, we we bound to that Maryada which is according to Guru Granth Sahib. We should follow the Teachings of Gurbani written in Guru Granth Sahib only.
if someone gives instructions which are contrary to the instructions given in Rehat Maryada it should not be followed . One is expected to read as much gurbani as possible, as such giving instructions to read more banis is not givivd contrary instructions.