dhekh kuTa(n)b moh lobhaanaa chaladhiaa naal na jaiee || ang 32
Gazing upon their families, people are lured and trapped by emotional attachment, but none will go along with them in the end.
Even though we know this happens, why do we get attached?
Very good question. Here Guru is not talking about our worldly family, but spiritual as oer Shabd
ਮਾਤਾ ਮਤਿ ਪਿਤਾ ਸੰਤੋਖੁ ॥ਸਤੁ ਭਾਈ ਕਰਿ ਏਹੁ ਵਿਸੇਖੁ ॥੧॥ ਕਹਣਾ ਹੈ ਕਿਛੁ ਕਹਣੁ ਨ ਜਾਇ ॥ ਤਉ ਕੁਦਰਤਿ ਕੀਮਤਿ ਨਹੀ ਪਾਇ ॥੧॥ਰਹਾਉ ॥AGGS 151-2
Mata Mat Pita Santokh || Sat Bhae Kar Ehu Visekh ||1|| Kehna Hai Kich Kehan N Jae || Tao Kudrat Kimat Nehi Pae ||1|| Rehao ||
ਸਰਮ ਸੁਰਤਿ ਦੁਇ ਸਸੁਰ ਭਏ ॥ ਕਰਣੀ ਕਾਮਣਿ ਕਰਿ ਮਨ ਲਏ ॥੨॥ ਸਾਹਾ ਸੰਜੋਗੁ ਵੀਆਹੁ ਵਿਜੋਗੁ ॥ ਸਚੁ ਸੰਤਤਿ ਕਹੁ ਨਾਨਕ ਜੋਗੁ ॥੩॥੩॥
Saram Surat Due Sasur Bhae || Karni Kaman Kar Mann Lae ||2|| Saha Sanjog Viah Vijog || Sach Santat Kahu Nanak Jog ||3||3||
The condition of the mind (Mann) who merged with the God cannot be described. Your all-pervading creative nature cannot be estimated. Let wisdom be mother, contentment father, voluntary service (Seva) be brother. Modesty, humility and intuitive understanding are my father-in-law; Good deeds based on the spiritual knowledge and wisdom (Bhakti) my spouse. My wedding date (Saha Sanjog ) set when I had union with the Guru (Sadh Sangat), and detachment from the worldly passions (Maya) is my marriage. Nanak says, Truthful Living is the child born of this union.
Our Social structure is not according to Gurbani.
And didn’t tell us how to sublimate these fives enemies.An enemy named Moh is heavy on all of us due to unsecure system of society for our families.That’s why we caught by Moh.